The Other Side

One thing that I am constantly reminded of in Israel/Palestine is that just about everything is smaller and closer together than I had imagined. We can look at a map, even pictures and try to get a sense of things but the scale is not always so clear. The Sea of Galilee was yet another example for me, it’s not small, it’s just smaller than I thought. Unless the haze is too thick you can always see the “other side.” The other side… there is always the other side … often vague but ever present, the other side.

A few times in scripture we hear about Jesus going to the other side, “They came to the other side of the sea, to the country of the Gerasenes.” (Mark 5:1) “Let us go across to the other side of the lake.” (Luke 8:22) “And he left them, and getting into the boat again, he went across to the other side.” (Mark 8:13) Even the Priest and the Levite walked on the “other side” of the road. (Luke 10)

The upside, downside, right side, wrong side, inside, outside, even the blind side, there are multitudes of other sides. The many sides of the Sea of Galilee were the backdrop to seeing many sides of Jesus. Around the Sea, he cured the Gerasene Demoniac, he calmed the sea, he feed the multitudes with fish and bread, he preached the Sermon on the Mount, and he lived out his ministry amongst the many sides of the Galilee.

Inside the Tabgha Church (Multiplication of Fishes and Loaves)

Tabgha Church Detail

Church on what is known as the Mount of Beatitudes .

The sign that welcomes you at Capernaum.

Inside the church at Capernaum

The other side … some place all together different … or is it? Crossing from one side of the road or the lake might take time and even have its challenges but when we get there, exactly how “all together different is it? I keep finding people with pretty similar goals: food, water, shelter, family, safety, a future… hmmm.

Yes the world would be rather flat without the multiple sides that give us so much dimension and variety, curiosity and insight. But oh if the multiple sides would lend themselves more to creativity, understanding and mutuality instead of to division, fear and hate…

Jesus, Mary and Joseph

They lived in Nazareth.

… the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. (Luke 1:26-27)

The Basilica of the Annunciation celebrates all things Mary especially the biblical announcement of Jesus Birth. It is the largest Church in the Middle East and built on the traditional site of the home of Mary and Joseph (a cave which appears to have had some structural and cosmetic enhancements through the years…)

Enhanced or not, it is a beautiful focal point for the lower church.

The upper church is massive and houses large representations of the Virgin Mary (with or without the baby Jesus) from 20 different countries.

USA

Mexico

Japan

The Basilica had numerous details depicting biblical stories and genealogies, creative and extravagant art along with cordons and arrows to direct. The representations of Mary were the most interesting, reminding all that care to see that the message of Jesus is heard by many and has the ability to transcend culture, time and place.

The Church of St. Joseph reminds us that Jesus had an earthly Dad. It honors traditional stories of Joseph.

Joseph teaching his son to be a carpenter…

Jesus and Mary comforting Joseph in his death.

The Synagogue Church was my favorite, but apparently not the favorite of many others. As I spent my visit in solitude. Reading:

When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom. He stood up to read,  and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:  “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” (Luke 4:16-19)

Of course this wasn’t the actual Synagogue, it was a Crusader room built on the traditional site.

Actual Synagogue or not, it was exceptionally peaceful and contemplative. I found myself at ease and wanting to spend some time there. I wondered if on another trip others might like to join me there doing just that, spending time, reading and contemplating scripture?

Holy Places…

I’ve been at a lot of them this year. Some felt, or at least I understood them as, holy, while others I had to be told they were holy, sacred, important…

I visited some holy places in Haifa. Haifa is a port town in Northern Israel on the Mediterranean Sea, running from water’s edge up and over the biblical Mt. Carmel. While there, I visited the Baha’i Gardens with its 19 levels of garden terraces that adorn Mt. Carmel starting at its base and continuing for one kilometer up to the Summit. It’s quite lovely and unbelievably meticulous in its design and maintenance.

Before you enter the gardens, you are reminded that this is a holy place… (It’s actually the second most holy site in the world for the Baha’i.)


And the gardens are impressive …

I also visited Elijah’s Cave which is at the base of Mt Carmel not too far from the Baha’i Gardens. As I walked through the Birthright presentation that was going on just outside the cave, I overheard the leader remind the group that this site, this cave of Elijah was important to Jews, Muslims, Christians and Druze alike. The sign reminds visitors of its sacredness…


It’s a simple cave, rather forlorn, with few visitors …

I also visited the Stella Maris Monastery Church with its “traditional” Holy Lands Christian approach of building a church over some remnant of something old once used to house someone from scripture. This church is built over Elijah’s cave. … Oh I already talked about Elijah’s cave you say, well this cave is the one Elijah lived in; the other one is where he hid out after killing the 450 prophets of Baal (1 Kings 18-19), report the traditions…

I am not knocking the varied interpretations and understandings of holiness or their connections to history but instead wondering about how we perceive and understand what is holy. How do we know that we are walking on holy ground or breathing in a holy place? Does something have to be connected to a biblical figure, a religious text or an oral history to be holy? And if it is connected, must it automatically be holy? Elijah killed 450 prophets of Baal and then fled to go and hide, holy?

What if the assertion of one’s groups understanding of holy conflicts or even somehow harms another group? What happens when defending all that is holy becomes something riddled with mockery, manipulation, strife, and violence? Are we then making what was once holy … un-holy?

As much as I continue to enjoy walking through these various interpretations of holy, taking in their beauty, mystery and lore, I can’t help but think about the history and theology of each of these holy places that led them to be considered holy by some or many … and with those thoughts come to the tenuous reality that the holy and the un-holy seem to be inextricably intertwined …